It is my intention to show that, although these various senses and forms of memory are different from one another (sometimes essentially so), they are also continuous and unified insofar as they are equivalent to different tones of one's mental life and to different tensions of one duration. With the aim of providing an overview of Bergson's philosophy of memory that can also serve as a point of entry to his philosophy as a whole, this article explores the different senses and forms of memory that Bergson describes, paying special attention to how they are distinct from one another and how they are unified.

However, it is often not clear how these different forms of memory relate to one another. Further, in subsequent works, Bergson discusses at least two additional forms of memory – namely, a memory of the present and a non-intellectual memory of the will. This essay is an effort to show how Henri Bergson's distinction between two dramatically different sorts of memory led, after a lapse of three quarters of a century, to the reintroduction of his. In Matter and Memory, Bergson considers memory from the perspectives of both psychology and metaphysics, and he describes what we might refer to as contraction memory, perception memory, habit memory, recollection memory, and pure memory. Semantic memory: These are usually recollections of details, concepts, brands, and some other general knowledge.

Bergson identifies multiple forms of memory throughout his work. There are two main types of precise memory: Episodic memory: These are usually your long lasting reminiscences of specific events, like as what you did yesterday or.

Bergson 2 types of memory